Seng-chao reports that Tao-Sheng assisted Kumarajiva in his translation of the Lotus Sutra, Tao Sheng wrote commentaries on the Lotus Sutra, the Vimalakirti-nirdesa Sutra and the Astasahasrika-prajnaparamita Sutra . In 408, he returned to Lu-shan, and in 409 back to Jiankang, where remained for some twenty years, staying at the Ch'ing-yuan ssu monastery from 419.
Tao-Sheng controversially ascribed Buddha-nature to the icchantikas, based on his reading on an incomplete version of the Mahaparinirvana Sutra, the full version of which explicitly excludes the icchantikas from the universality of the Buddha-nature. This bold doctrine led to the expulsion of Tao-Sheng from the Buddhist community in 428 or 429, and he retreated to Lu-shan in 430.
At the arrival of the Nirvana Sutra, in the translation of Dharmakshema, Tao-Sheng was vindicated and praised for his insight. He remained in Lu-shan, composing his commentary on the Lotus Sutra in 432, until his death in 434
Tao-Sheng's exegesis of the Nirvana Sutra had an enormous influence on interpretations of the Buddha-nature in Chinese Buddhism that prepared the ground for the Chán school emerging in the 6th century.
Literature
Young-Ho Kim, ''Tao-Sheng's Commentary on the Lotus Sutra: A Study and Translation'', State University of NY Press: Albany, NY. 1990, ISBN 0791402274.
No comments:
Post a Comment