Monday, September 22, 2008

Tao Sheng

Tao Sheng was an eminent Liù Cháo era scholar. Born in Peng-cheng, he studied in Jiankang under Chu Fa-t'ai, and later at Lu-shan monastery with , and from 405 or 406 under Kumarajiva at Ch'ang-an, the capital of the Eastern Chin, where he stayed for some two years perfecting his education, and became one of the foremost scholars of his time, counted among the "fifteen great disciples" of Kumarajiva.

Seng-chao reports that Tao-Sheng assisted Kumarajiva in his translation of the Lotus Sutra, Tao Sheng wrote commentaries on the Lotus Sutra, the Vimalakirti-nirdesa Sutra and the Astasahasrika-prajnaparamita Sutra . In 408, he returned to Lu-shan, and in 409 back to Jiankang, where remained for some twenty years, staying at the Ch'ing-yuan ssu monastery from 419.

Tao-Sheng controversially ascribed Buddha-nature to the icchantikas, based on his reading on an incomplete version of the Mahaparinirvana Sutra, the full version of which explicitly excludes the icchantikas from the universality of the Buddha-nature. This bold doctrine led to the expulsion of Tao-Sheng from the Buddhist community in 428 or 429, and he retreated to Lu-shan in 430.

At the arrival of the Nirvana Sutra, in the translation of Dharmakshema, Tao-Sheng was vindicated and praised for his insight. He remained in Lu-shan, composing his commentary on the Lotus Sutra in 432, until his death in 434

Tao-Sheng's exegesis of the Nirvana Sutra had an enormous influence on interpretations of the Buddha-nature in Chinese Buddhism that prepared the ground for the Chán school emerging in the 6th century.

Literature


Young-Ho Kim, ''Tao-Sheng's Commentary on the Lotus Sutra: A Study and Translation'', State University of NY Press: Albany, NY. 1990, ISBN 0791402274.

Po-Srimitra

Po-?rīmitra was a prince and monk who travelled to south China from 307-312, translating three Buddhist texts.

Faxian

Faxian ; also romanized as ''Fa-Hien'' or ''Fa-hsien'') was a Chinese Buddhist monk who traveled to Nepal, India and Sri Lanka to acquire and take back to China Buddhist scriptures between 399 and 412 . His journey is described in his work ''A Record of Buddhistic Kingdoms, Being an Account by the Chinese Monk Fa-Hien of his Travels in India and in Search of the Buddhist Books of Discipline''. He is most known for his pilgrimage to Lumbini, the birthplace of Lord Buddha.

On Faxian's return to China he landed at Laoshan in modern Shandong province, 30km east of the city of Qingdao. After landing, he proceeded to Shandong's then-capital, Qingzhou, where he remained for a year translating and editing the scriptures he had collected.

His work is not only one of the world's greatest travel books, but is filled with invaluable accounts of early Buddhism, and the geography and history of numerous countries along the so-called Silk Roads at the turn of the 5th century CE.

The following is from the introduction to a translation of Faxian's work by James Legge:

Empress Chu Suanzi

Empress Chu Suanzi , formally Empress Kangxian , at times as Empress Dowager Chongde , was an empress of Jin Dynasty . Her husband was , and, outliving him by 40 years, she was an empress dowager during the reigns of five emperors, including serving as regents for three of them: her son , her nephew , and her cousin . Despite the power she held, she appeared to largely yield to the judgement of high level officials who advised her and rarely made decisions on her own.

Background and life as empress


Chu Suanzi's father Chu Pou was a mid-level official during the reign of Emperor Kang's brother , successively on the staffs of Sima Yang the Prince of Xiyang and then of Sima Yue the Prince of Wu -- the future Emperor Kang. He was respected for the appropriateness of his speech. As Chu Suanzi herself grew, she was known for her intelligence and foresight, and she was married to Sima Yue, who had then become the Prince of Langye, as his princess. When Emperor Cheng chose to pass the throne to his brother rather than his sons at his death in 342, Sima Yue became emperor, and he created her empress in early 343, when he was 21 and she was 18. That year, she also bore him his only son, Sima Dan. He died just one year later, however, and her infant son Sima Dan, whom he created crown prince just before his death, became emperor .

As empress dowager



During Emperor Mu's reign


Due to Emperor Mu's young age, Empress Dowager Chu was quickly called upon to serve as regent. He Chong was her key advisor. He Chong initially wanted to share that authority with her father Chu Pou, but Chu Pou believed that as the empress dowager's father, it was inappropriate for him to serve in that capacity, and therefore remained a provincial governor. Eventually, in 345, that role went to Emperor Mu's granduncle the Prince of Kuaiji. After He Chong's death in 346, the authority was shared between Sima Yu and Cai Mo . After the general Huan Wen conquered Cheng Han in 347, effectively, the imperial government lost authority over the western provinces, with Huan being only nominally submissive. In response, Sima Yu invited the eqally renowned Yin Hao to join as a key advisor to the empress dowager.

In 348, after he led a failed campaign against the collapsing Later Zhao with major losses, Chu Pou died in humiliation. During the next few years, however, without major campaigns on Jin's part, many of Later Zhao's southern provinces switched their allegiance to Jin, but not firmly so. Huan repeatedly requested permission to march north, but was constantly rebuffed by Sima Yu and Yin, who were concerned that he would be even harder to control if he recovered central and northern China for Jin.

In 350, when Empress Dowager Chu was bestowing a greater honor on Cai, Cai repeatedly declined -- so much so that, as the emperor, the empress dowager, and the officials waited at the palace for the messengers that the empress dowager sent to his home to return with him, they waited from morning to evening, causing the seven-year-old emperor to be drained. Yin used this opportunity to accuse Cai of disrespect and had him excluded from government and reduced to commoner status.

In 352 and 353, Yin made two failed attempts at northern expeditions against Former Yan and Former Qin -- and after the second failure, which was caused by Yin's arrogance toward one of the former Later Zhao generals who surrendered to Jin, Yao Xiang , causing Yao to rebel in fear and anger -- Huan submitted a petition accusing Yin of crimes, and with popular sentiment against Yin, Sima Yu was forced to exile Yin. From that point on, the imperial government rarely went against Huan's wishes. In 354, Huan attacked Former Qin and enjoyed some initial successes, moving within miles of the Former Qin capital Chang'an, but eventually hesitated when he was close, and Former Qin fought back and forced him to retreat. In 356, Huan marched north again and was able to force Yao out of the Luoyang region, which he had occupied, and this allowed Jin to regain control of the territory south of the Yellow River .

In 357, as Emperor Mu turned 14 and went through his rite of passage , Empress Dowager Chu officially stripped herself of her role as regent, and moved to Chongde Palace , which would be her residence for the rest of her life.

In 361, Emperor Mu died at the age of 18. As he had no sons, Empress Dowager Chu ordered that his cousin Sima Pi the Prince of Langye be made emperor, and he took the throne as Emperor Ai.

During Emperor Ai's reign


As Emepror Ai was two years older than Emperor Mu and already 21 at the time of his ascension, Empress Dowager Chu did not serve as regent initially. However, in 364, when Emperor Ai became poisoned by pills given by magicians he was taking trying to seek immortality, he fell ill and could not handle matters of state. Empress Dowager Chu again served as regent at that point. After he died sonless in 365, she ordered that his younger brother the Prince of Langye succeed him .

During Emperor Fei's reign


Similarly, because Emperor Fei was also already an adult at the time he ascended the throne, Empress Dowager Chu did not serve as regent. However, after Huan Wen's major attack on Former Yan in 369 was repelled, at much loss of life, by joint forces of Former Yan and Former Qin, he pondered ways to demonstrate that he was still in control, particularly because he was interested in usurping the Jin throne. He spread false rumors that Emperor Fei was impotent and that all his sons were actually sons of his close associates. In 371, he drafted a proposed edict for Empress Dowager Chu and submitted it to her while she was at a Buddhist shrine in her palace. She read his submission and commented that she suspected of the same thing, and she signed the edict, although she added several sentences showing her grief:

:''This widow has suffered more than a hundred kinds of grief. I consider those who have died and those who still live, and my heart is like being cut by knives.''

Huan was initially apprehensive that Empress Dowager Chu might not submit to his plan, so he was happy that she agreed despite her tone. Huan then removed Emperor Fei and replaced him with his granduncle Sima Yu the Prince of Kuaiji . Empress Dowager Chu initially created the former emperor the Prince of Donghai -- a title he had held previous to becoming Prince of Langye and then emperor -- but Huan pressured her into demoting him further to Duke of Haixi, a title that he would be known by in many historical accounts.

During Emperor Jianwen's reign


As the niece of Emperor Jianwen, Empress Dowager Chu had few roles during his reign -- particularly because he himself had to negotiate a treacherous path that Huan had laid for him, as Huan himself intended to take the throne. Emperor Jianwen honored her as Empress Dowager Chongde, based on the name of her palace. After he died in 372, he was succeeded by his son and crown prince Sima Yao , and while she initially instinctively thought that Huan should be named regent, Wang Tanzhi and Xie An, officials loyal to the imperial clan and trying to prevent a Huan usurpation, persuaded her to become regent again. She agreed, but did not take official regent capacity initially.

During Emperor Xiaowu's reign


In 373, Huan Wen visited the capital Jiankang, and the rumor at the time was that he was going to execute Wang Tanzhi and Xie An, and then take over the throne. However, after Wang and Xie met him, he apparently changed his mind and returned to his defense post at Gushu , although he continued to pressure the imperial government to grant him the nine bestowments, but Wang and Xie dragged on, and after Huan died later in 373, his territories were divided among his brothers Huang Huo and Huan Chong, and his nephew Huan Shixiu . As Huan Chong was loyal to the imperial government, the threat of a Huan usurpation dissipated. After Huan Wen's death, Empress Dowager Chu formally took over as regent. In 376, after Emperor Xiaowu turned 14 and had his rite of passage, Empress Dowager Chu again gave up her regent authorities and was again referred to as Empress Dowager Chongde. She died in 384 and was buried with honors due an empress, with her husband Emperor Kang.

Dharmarak

'''''' was one of the greatest translators of Mahayana Buddhist scriptures into . Scriptural catalogues describe him as of Yuezhi origin. His family lived at Dunhuang, where he was born around 230 CE. At the age of eight, he adopted the name of his master, an Indian monk named Zhu Gaozuo .

As a young boy, Dhamaraksa is said to have travelled to many countries in the Western Regions and learned Central Asian languages and scripts. He then traveled back to China with a quantity of Buddhist texts and worked on translations with a Chinese, Nie Chengyuan.

Dharmaraksa came to the Chinese capital of Luoyang in 266 CE, where he made the first known translations of the ''Lotus Sutra'' and the ''Dasabhumika Sutra,'' which were to become some of the classic texts of Chinese Mahayana Buddhism. Altogether, Dharmaraksa translated around 154 Hīnayāna and Mahāyāna ''sutras,'' representing most of the important texts of Buddhism available in the Western Regions.

Some of his main works are:
*''The Saddharmapunnarnkasūtra''.
*''The Pancavimsatisāhasrikāprajnāpāramistasūtra'' .
*''The Danabhūmikasūtra'' .
*''The Lalitavistara'' .

His proselytizing is said to have converted many to Buddhism in China, and made Xi'an a major center of Buddhism.

Dharmakma

'''''' was a Buddhist monk, originally from Central India, who went to China after studies in Kashmir and Kucha. Arriving in Guzang, Northern Liang in 412, he became one of the most prolific translators of Buddhist literature into .
He returned to Khotan in 422 and again to Guzang, and was killed on another journey to the West in 433 or 436.

He translated 19 scriptures in 131 fascicles, including
*涅槃經 Nirvana sutra
* 文陀竭王經 Wentuojiewang jing
*悲華經
*大方廣三戒經
*大般涅槃經 the , 40 fascicles in 414-421
*大方等無想經 Mahāmegha-sūtra
*金光明經 part of the , 4 fascicles in 414-426
* some chapters of 合部金光明經
*優婆塞戒經 Upāsaka-?īla-sūtra
* 菩薩戒本 Bodhisattva-?īla sūtra)
* 菩薩地持經 Bodhisattvabhūmi, 10 fascicles between 414 and 426
* 楞伽經, sūtra
*大方等大集經 Mahasamnipata Sutra, , 60 fascicles in 414-426
*佛所行讚 Buddhacarita, 5 fascicles
*優婆塞戒經 Upasakasila Sutra, 7 fascicles.

Dao An

Dao An was a Buddhist monk of the Eastern Jin Dynasty, originating from what is now Hebei Province. Mainly important today as a translator of Buddhist scripture. He was active in Xiangyang until the Former Qin ruler Fu Jian 苻堅 captured the city in 379 and had Dao An brought to live in Changan. He spent the last years of life translating and interpreting scripture as well as compiling a catalogue of scriptures. He also advocated monks and nuns taking Shi 釋 as a surname, from the Chinese for Sakyamuni .